One of each form of Inisfreean-borne girl has been officially baptized and consecrated in this temple.

 

Table of Contents:

  1. Vocabulary
  2. Form
  3. Components
  4. Dimensions
  5. Capacity
  6. Parking
  7. Staff
  8. Concepts
  9. Rules
  10. Services
  11. Baptisms
  12. Extra Services
  13. History
  14. 2021 Update
  15. 2022 Update
  16. Temple Songs Inisfreeans Sing
  17. Covers and Remixes
  18. Duh
  19. Novels Excerpt
  20. Location & Layout (Images Begin)
  21. Exterior
  22. Golden Angelic Trumpeter Statue on Top
  23. Entry
  24. Interior
  25. Minecraft 1:1 Model
  26. Golden Angelic Chandeliers in the Sanctuary
  27. Cum-baptisms
  28. 2023 Update:  2022 Scale-model in Minecraft
  29. 2023 Update 2:  The Bedroom

 

Vocabulary:

bap·tize
/ˈbapˌtīz,bapˈtīz/
verb
verb: baptize; 3rd person present: baptizes; past tense: baptized; past participle: baptized; gerund or present participle: baptizing; verb: baptise; 3rd person present: baptises; past tense: baptised; past participle: baptised; gerund or present participle: baptising
  1. administer baptism to (someone); christen.
bap·tism
/ˈbapˌtizəm/
noun
noun: baptism
  1. the rite of immersion in water, symbolizing purification or regeneration and admission to the organization.
con·se·crate
/ˈkänsəˌkrāt/
verb
verb: consecrate; 3rd person present: consecrates; past tense: consecrated; past participle: consecrated; gerund or present participle: consecrating
  1. make or declare (something) sacred; dedicate formally to a divine purpose.
    “the present church was consecrated in 1845”
    • ordain (someone) to a sacred office, typically that of bishop.
      “in 1969 he was consecrated bishop of northern Uganda”
    • INFORMAL
      devote (something) exclusively to a particular purpose.
      “they’d decided to consecrate all their energies to this purposeful act”

Inisfreeans are not religious, though; none of them are members of any Abrahamic belief system.  Their baptisms here are not to symbolize acceptance of any part of those outsider religions.  We baptize Inisfreean girls because it is practice for other similar things later on, and because they enjoy it on many levels.

 

Form:

This temple is in the form of an inverted golf-tee; a cone with gradually curving sides which fan out more around its base.  It stands one quarter of a mile tall, has a smooth white exterior like that of a cross between limestone and opaque glass, and is crowned with a gleaming gold statue of a winged, nude, female angel (representing the first living star/Sun –which is still a living goddess deserving of our love and praise, by the way) holding a trumpet in one hand to her lips (representing the musical pre-words and pre-writing language of her kind/race/era), her golden mane of hair appearing to flow softly in the Inisfreean breeze passing from her face to her back.

 

Components:

There are three main sections to this temple:

  1. Arrive:  The outside perimeter is a radial array of disc-shaped parking (and landing) spaces, each of white with inlaid gold swirls (much like those of the G.A.H.), and each being encircled by cascading terraces of richly colorful landscaping (flowers, hedges, etc.).
  2. Enter:  A thin ‘water membrane’ of a wall-like waterfall serves as Inisfree’s version of Protestant baptism dunking –and Catholic foyer water bowl touching and cross-gesturing; guests walk through this hair-thin, almost mist-like flowing of water which is so clear and seamless they can easily see through it as if it was unblemished window glass.  Once through it, they pass through a towering double-door leading into a pointed archway separating the outside from the inside of this temple, and it is inside this door that they then find themselves in the ​50-stories-tall sanctuary which is (also of white and gold) a spherical room with pews arranged in rows rising partway up the curving perimeter walls, and a central platform of concentric circles, each raised half a foot more than its previous, outer, larger, lower one.  A blood-red pentagram adorns the surface of this platform’s innermost, highest circle, and it is here that the speakers stand and call up congregation members who wish to be publicly consecrated next in cum; they are made love to in groups of already-cum-baptized female congregation members (in spiritual-physical orgies), then dunked in a clear-sided bathtub full of synthetic cum, and licked clean and dry again by a host of Inisfreean-born girls serving as the altar-girls of this temple (whose hair and the irises of their eyes slowly change through all the colors, glowing more brightly during each one of these orgasmic rights of passage meant to alight the entire central nervous system, thereby further liberating and ascending those participating).
  3. Ascend:  The final of this temple’s three sections​ is the lofty, tall-ceiling-ed bedroom centered high above this sanctuary in the narrowest and topmost portion of this building’s spire.  This bedroom is only accessible by flight or teleportation, and is reserved for the Governor and newly cum-consecrated girls who then spend the remaining day and night with him, making love in the canopy bed of this palatial bedchamber.  (Inisfree is, after all, about connecting with this loving-sex-based culture of neo-nymphs on all levels.)  This bedroom is complete with a bay window leading out to a balcony set flush with the temple’s top’s outer surface; an arched inlet much like one would have in a mansion for a single light fixture shining down on a vase or other fine work of art.

* Congregation members and guests warmly congratulate all girls at three times; after they announce their decision to be baptized in this way, then after they are dunked in the tub full of cum, and finally after they complete their night in this temple’s hidden, private, top-situated bedroom with the Governor, god-king of the whole Inisfreean realm.  This is because we support each worthy female’s declaration to ascend into full goddess-hood, as well as the process, and of course the completion (or grand beginning).

 

Dimensions:

Access-halls:

  • 5 halls, total
  • ~15′ tall, floor to ceiling
  • ~15′ wide
  • ~261′ from outer (parking-lot) arch to inner (sanctuary-side) arch
  • 4 archways in/from each of these 5 access-halls; 2 per side, 1 to an end of 1 of the ground-level classrooms-hallways
  • classrooms-hallway arch:  ~9′ wide x ~9′ tall

Hallways Bisecting the Rows/Rings of Classrooms:

  • The 2 ring-hallways separating the 4 rings of rooms are ~9′ wide.
  • Both of those hallways are a ring shape/form.
  • Both of those hallways have 5 sections; they are separated into sections by the 5 access-hallways (the ones which connect the parking-lot to the sanctuary).
  • 1 AIOW in the middle of each of their 5 sections connects to the sublevels (each of their floors); that makes 10 AIOWs connecting the hallways and classrooms of this temple.

AIOWs:

  • 11 AIOWs in the temple
  • 10 of those AIOWs connect the classrooms floors
  • 1 AIOW connects the bedroom to the steeple/tip statue
  • classrooms-AIOWs:  ~15′ diameter
    1 ~2′-wide spiral-staircase
    1 ~1.5′-wide waterslide on the inside-curve/edge of that spiral-staircase
    1 ~4′-wide ‘lift’ (elevator)
    1 climbing-rope
    1 ~1′-wide ladder
    no ziplines
    up to 10 stories tall; ~100′
  • bedroom/steeple-AIOW:  ~45′ diameter
    1 ~4′-wide spiral-staircase
    1 ~3′-wide waterslide on the inside-curve/edge of that spiral staircase
    2 ~6′-wide ‘lifts’
    3 climbing-ropes
    5 side-by-side ~1′-wide ladders
    ziplines going back and forth to connect every floor to its 2 successive/adjacent floors, all ziplines out of the way of the lifts, ladders, and ropes
    ~330′ from the sanctuary-ceiling to the bedroom-floor; 33 stories
    ~462′ from the bedroom-ceiling to the foundation of the tip-statue; 46 stories

Classrooms:

  • each classroom is ~15′ wide x ~70′ “long” (deep); ~1,050 sq.ft. (room for ~116 people, if each person is given a 3′ x 3′ space for his/her self/chair)
  • classroom height:  ~9-10′ from floor to ceiling
  • ring 1 of 4 (innermost):  28 classroom footprints, stacked up to 3 floors/levels tall; 84 classrooms subtotal
  • ring 2 of 4 (inner):  52 classroom footprints, stacked up to 5 floors/levels tall; 260 classrooms subtotal
  • ring 3 of 4 (outer):  56 classroom footprints, stacked up to 10 floors/levels tall; 560 classrooms subtotal
  • ring 4 of 4 (outermost):  100 classroom footprints, stacked up to 5 floors/levels tall; 500 classrooms subtotal
  • total classrooms:  1,404
  • total capacity:  162,864 (1,404 classrooms x 116 guests) –which is more than 3x the avg. weekly attendance of the biggest Outlands mega-churches, and this temple is actually able to handle that every half-hour; its weekly attendance could be as many as 54,722,304 people (~1,000 to ~1,100x the avg. weekly attendance of the biggest Outlands mega-churches)
  • one classroom is actually the laundry-room
  • one classroom is a study-like storage for Biblor’an copies

Sanctuary:

  • ~500′ diameter, inside wall to opposite side/curve
  • ~500′ tall, floor to ceiling

Sanctuary Angel-chandeliers:

  • 16 in 2 rings, 8 per ring
  • ~45′ tall
  • ~21′ wide
  • ~12′ deep
  • hanging/attached ~3′ below the ceiling
  • each is an internal-glow chandelier, providing light from within, similarly to how actual Angels are bioluminescent

Stage:

  • ~81′ diameter at the base
  • ~69′ diameter at the top
  • 6 1′-tall/deep steps (1′ tall and 1′ deep), each is slightly longer (greater circumference) as you step down from the stage

Tub Area:

  • ~3′-diameter rinsing area beside the tub
  • ~1′-diameter floor drain in the center of the floor of the rinsing area

Tub:

  • 6′ diameter; 18.85′ circumference
  • 3′ deep
  • volume:  84.82 cubic feet
  • filled to 2.5′; 70.69 cubic feet of cum (528.79792 gallons; 2,403.96293613 liters)
  • spillway encircles it; 18.85′ long, 1″ wide

Bedroom:

  • ~132′ diameter
  • 13′-wide cube-based showers (with no ceilings/tops; open-topped); 169 sq.ft.; enough room for ~19 human-sized people per shower (so 38 people can shower at a time in this bedroom)
  • 11′-wide 44′-tall pointed-arch window-arches
  • king-size (~7′ x 7′) canopy-bed, with the top of the canopy ~10′ up above the mattress

Steeple Statue:

  • ~198′ tall; ~20 stories from toes to head-top / wing-tops / trumpet-end
  • ~60′ wide; shoulder-width (thus more for the wingspan)
  • ~20′ deep; front vertical-plane (of the nipples) to the back vertical-plane (of the ass-cheeks)

 

Capacity:

Every seat in the sanctuary is a chair-and-a-half.

There is 1 chair-and-a-half every chair-and-a-half distance; 3′ wide, 3′ apart, excepting where there are gaps for the 5 access-hallways’ sanctuary-ends/archways.

Two human-sized guests can fit on each chair-and-a-half.

  • total chairs-and-a-half:  2,944
  • guest capacity:  5,888

Adding this to the capacity of the classrooms:  5,888 + 162,864 = up to 168,752 human-sized people in this temple every 30 minutes (IOW:  at a time).

 

Parking:

Capacity = parking spaces

  • innermost ring (inside curve/edge) = 735′ diameter; 2,309.07‘ circumference; (minus the 5 15′-wide access-hallways/arches) room for ~149 15’-wide parking-spaces
  • 6 rings of vehicle parking-spaces
  • 1 ring (the outermost parking-ring) of mobile-house parking-spaces
  • 95% are for vehicles, always closest to temple; >1,000 vehicle parking-spaces
  • 5% are for mobile houses, always in outermost parking-lot ring; 52 mobile-house parking-spaces
  • 1 mobile-house parking-space is ~40′ x 40′, so 52 of them would form a circumference at least (before landscaping between its parking-spaces) 2,080′ long (and we know there is that much room, since the inside-edge of the innermost ring of parking-spaces is longer than that, at 2,309.07′)
  • >1,000 vehicle parking-spaces means (at up to 5 people per vehicle, and sometimes more) parking for >5,000 guests.
  • 52 mobile-house parking-spaces means (since each 3-story drivable home can transport ~100 people; ~900 sq.ft. per floor, and ~27 sq.ft. per person (~5′ x 5′) since there is furniture and appliances to factor in) parking for another ~5,200 guests.  (Each of these mobile-houses can actually transport up to 300 human-sized people, though (at ~9 sq.ft. per), thus 5,200 becomes 15,600.)
  • Total Guest-capacity in Parking:  >10,200 (and if that many shows up every 30 minutes, that = 489,600/day), and potentially as many as 20,600 (thus up to 988,800/day).

 

Staff:

1 squad of ICVs and dozens of kajirae;

  • 1 ICV as the priestess/pastor,
  • 1 ICV at each of the 5 entrance tunnels,
  • 1 ICV out in each parking-lot section,
  • 1 ICV in the bedroom,
  • 1 ICV in the AIOW,
  • kajirae on every third terrace or so

ICVs double as traffic guides and guards, and can be requested to teach any of the Biblor’an-study classes (to make sure the interpretation of their content/text is correct/perfect).

ICVs get themselves to and from this building.

Kajirae double as janitors between services (during the final and first couple minutes of each service, since there isn’t unused time between services).  They also change the bedsheets after every use.

Kajirae are not provided for every classroom, seat, or guest; bring your own if you want to sit with one.

The kajirae working in this temple are bused here ~50 at a time (per bus), always for no more than a half-shift (4 hours, thus up to 8 30-minute services).

 

Concepts:

There are several key differences between our temple practices here in Inisfree, compared to those of outsiders.  Here are the basics:

  • The Spire Temple is not to worship a god or other deities who are not present; it is to worship each other.
  • Coming to this or any of our temples is not based on a day of the week, such as Sunday, but whenever a person or group of people feel it is the right time to come.
  • Singing here is optional, not expected of the entire population in attendance, and is arousing, not like the droning-on of outsiders tends to be.
  • We do not recite prayers or passages from books; we speak from the heart, every ‘sermon’ (talk) being individual, and tailored to those in attendance at its time.  The message is for them, back and forth between them and the one(s) speaking, never something repeated in hopes of converting or brainwashing everyone the same way.
  • No one wears “their Sunday best”; Inisfree is a nudist colony, encouraging nature and connecting with the elements.  You’ll see most people coming in and interacting nude in our temples, with the exception of males, who wear something such as shorts or a kilt to cover their pelvic area.  Togas are also sometimes worn, though they are always diaphanous for females.
  • Females, whether choosing to be free or a kajira, of any age approved for entry into Inisfree, are baptized here.  Males are not baptized here; they can perform similar rites in water elsewhere.
  • Getting baptized in Inisfree is a public declaration a female can make of finding Inisfree’s maker, people, and civilization to be fully compatible with her.  It does not mean she will always be just like them.  It does tend to ‘sire’ her a bit to their community, more-so than mere proximity exposure does, and in the best of ways.

 

Rules:

  1. Always shower and dry off before coming.
  2. Males wear at least shorts or a kilt, always masculine and opaque, and keep their hair styled masculinely. A hairband is allowed, but not a ribbon, bow, or hairclip.
  3. Free females wear something light and feminine, like a translucent sun-dress, and keep their hair long and styled femininely. Their hair must not cover their faces or tits. A hair ribbon or hairband is allowed, but a bow or hairclip is not.
  4. Kajirae wear their collar and a strip/sash or kamisk of diaphanous/see-through slave-silk, and keep their hair long and styled femininely. Their hair must not cover their faces or tits. A hair ribbon or hairband is allowed, but a bow or hairclip is not.
  5. Bring only yourself, your outfit, and, if you want, your own copy of the Biblor’an; do not enter with any other items, not even an iScroll or footwear.
  6. Females are not allowed to wear multiple layers, anything opaque, or anything which covers their faces, and it is preferred that their outfits do not cover their tits, pussies, or asses at all.
  7. Park prior to your service starting, allotting a few minutes to walk to the temple.
  8. No honking or other vehicle noise in the parking lot.
  9. If you are dropping someone off or picking someone up, you may stop along the drop-offs/pickups curb for up to one minute, but cannot park there or leave your vehicle unless you are instructing it to return home or park itself.
  10. Buses can also stop without parking, but must do so along either side of the lanes connecting the parking lot to the nearby highway section, not blocking the parking-lot aisles or using the curb near the temple.
  11. Arrive during the first few minutes of your 30-minute service.
  12. Sit 1 or 2 to a chair (only 1 male with 1 female, or 2 females together), or sit or stand on the terrace spaces between. You may sit however you like on your chair; you can have your back on the sitting surface and your legs up over the backrest if you want, for example. Females typically sit on the lap of their guy or girlfriend, or lean back against their chest, and pets (kajirae) sit on the floor by their chair/leg.
  13. Be silent while the priestess is addressing the audience, and quiet at all other times unless invited to speak or sing.
  14. Only approach the stage when invited.
  15. Only females near and in the baptism tub.
  16. Depart during the last few minutes of your 30-minute service.
  17. Only High King Auz, his newly-baptized females, and his Secret Service ICVs are allowed in the bedroom.
  18. Non-ICV females may only be in the bedroom when Auz is there and they are ready to be fucked by him.
  19. Classrooms can be reserved for any amount of time, not limited to 30 minutes. Usually they are just used for Biblor’an study or singing practice.
  20. The laundry-room and the storage-room for Biblor’ans are staff-only.
  21. The building itself only turns/leaves lights on in rooms which are occupied; at all times when a room is unoccupied, its lights are off.
  22. Non-service reservations are fine, and are in the same 30min blocks.
  23. During a non-service reservation, such as to use the sanctuary/tub for fun, the lights (angel-chandeliers and the floor-light panels by each seat) can be set to any level (bright to dim/romantic).
  24. There is always at least 1 squad of ICVs on duty here; in and around this building.

 

Services:

Each service is 30 minutes long.

In the first several years, we only had enough people coming here to warrant 1 30-minute service each week, and we held those services on our Saturdays.

Parts:

  1. music as people enter, few minutes to greet/mingle/sit
  2. welcome from the naked priestess (ICV)
  3. kajirae ushers
  4. few minutes priestess message
  5. few minutes reading a Biblor’an passage
  6. few minutes of songs
  7. and a variable amount of minutes for baptisms based on how many volunteered
  8. closing message
  9. fun wrap-up music as people walk out

30 minutes happens 48x a day, x 365d/yr; there is time for up to 17,520 30-minute service-blocks each year.

17,520 x 5,888 (the sanctuary capacity) = 103,157,760; how many individuals could attend a service here each year if each of them only attended 1 (and that is usually the case, because we don’t have weekly church/worship as part of our culture, people instead only coming to this temple when they are close friends or direct relatives with the person getting baptized and/or married).

 

Baptisms:

Basically we only baptize females, only when they are at or above the age of sexual onset/maturity, and only once in their lives unless they request an addition baptism.

  • Females can get baptized here.
  • The baptism is always in the tub on stage.
  • The tub has synthetic cum in it, not water.
  • That cum has the consistency of stringy, slightly-sticky, lubricant-like, watery milk.
  • Each female about to be baptized will be offered a diaphanous white sun-dress that leaves her pussy and lower ass-cheeks exposed.
  • Usually females choose to approach the stage nude, or strip on stage, and be baptized naked.
  • The baptism takes only as long as it takes to be helped to step into the tub, sit down, and lie down forward or backward (her preference) until fully submerged for one second, then sit back up, and be helped to stand back up and step out.
  • It is customary for the girl being baptized to lie all the way down, either back or chest to the tub floor, go spread-eagle, open her mouth to let cum in it, and have help from an ICV to hold her pussy and asshole open to let cum in them, too.
  • It is fine to have more than one female in the tub at a time, such as if twins or triplets wish to be baptized together.
  • The only bodily substance which should be left in the tub/cum is saliva.
  • Females wishing to spend slightly more than one second in the tub may.
  • It is also fine for females in the tub to sit up before and/or after their baptism, tilt their head back, and open their mouth to have an ICV scoop or drool more cum into it.
  • Other females (such as the ICVs and kajirae) use their mouths to clean off some of the cum clinging to the baptized girl/s.
  • The rest of the cum is washed off by warm water from clear pitchers.
  • Then the baptized girl is patted dry with a white towel, at which point she can shake hands with, hug, and/or kiss the males who wish to physically congratulate her.
  • Females choosing to be baptized in their own outfit will have a chance to change into a spare outfit after they leave the stage.
  • The tub gets drained after each service’s baptism portion, then cleaned and refilled before the next service’s.

*Another form of baptism we allow/offer here is between females and tamed/allied nonhumans; the females get on their fours on the stage and let the nonhumans use and cum in them from behind, traditionally in a circle where all the females are facing out toward the audience. Eye contact is encouraged, as it is an excellent stimulant and channel for all-stabilizing and all-healing Vril; full-bodied / fully-utilized / fully-dispersed chi.

 

Extra Services:

Girls who wish to be re-baptized or further-baptized are invited back to another worship service in this temple (worship of self and lovers), and instead of just being dunked in a cum-filled bathtub in the middle of all the filled pews of the sanctuary while the Inisfreean choir sings in their sexiest of voices, these girls sit on a B.T.B. (a ‘super-Sybian’) in the middle of that clear tub, are triple-penetrated by its ‘smart’-tentacles, and have all three of their main holes pumped full of cum WHILE they sit (submerged up to the neck) in cum (the tub is that deep; ~4′, such that their feet dangle down in it without ever touching its bottom, and so that even their toes can open and wriggle to accept and be surrounded in all the warm, wonderfully slimy cum).  This return-baptism is often eventually strongly desired by each girl who has been baptized by the Inisfreeans before.  It unlocks and perfects higher levels of health and awareness every time.

 

* This temple is directly above the Grid Mind‘s housing chamber, though no passageways exist as direct links between these two facilities.

History:

From 2011 through 2012, as each form-sake’s first batch of 50 Inisfreeans (ICV; the perfected version of a form-sake / inspiration / model) was 3D-printed, 1 of those 50 girls (ICVs) came here to be cum-baptized, symbolically baptizing all the rest of her make-and-model (all other ICVs who looked like her; who looked like the same form-sake they’d been modeled after).  That meant 1,000 ICVs were dunked/baptized in this temple’s stage-tub within roughly 1 Earth-year.  After that, it was always 1 of their kind doing the dunking/baptizing; only non-ICVs got baptized here after that –and they (the ICVs) were the first.

  1. 2011:  structure still in-progress; under construction
  2. 2012:  overall/initial design constructed, with individual classrooms not yet decided on, and no services or classes hosted here yet
  3. 2022:  all classrooms decided on and constructed by year’s end, and with Inisfree’s guests-population at ~1,329,411, and with 35 individual weddings to High King Auz, plus numerous group/polyamory weddings to/with him, there was 1 30-minute baptism-service at this temple every weekend (Saturday) this year, and 9 30-minute classes offered in every classroom each week this year (1 in each classroom on each weekday, and 2 in each classroom on each weekend day, thereby ensuring all those 1,329,411 people could each come to this temple for one 30-minute class per week if they wanted)
  4. 23000/+:  1 30-minute service and 1,404 classes (1 per classroom) here every half-hour, every day of the year

 

2021 Update:

Vehicle barriers here keep G.A.H. traffic away from the spire and in the parking lot where it belongs.  The barriers look like big spherical flower-pots, but are remarkably sturdy and good at deflecting cars and trucks, if need be.  They also, like all things Inisfreean, are ‘smart’, virtually indestructible, and self-repairing.

All the usual Inisfreean amenities and safety devices/features are included; this structure has ample food-crop landscaping, perfect potable water for hygiene/drinking, energy shielding, self-repairing structure components, mood lighting, sound/harmonics-based fire-suppression systems, omni-detectors, smoke-evacuation vent-fans, flood-prevention spillways, auto-recycling bins, intention detectors, will-activated doors, ICV Secret Service staff, ‘smart’-surfaces, and more.

The bedroom includes “orgy-sized” showers in 2 opposing corners, both of which are ‘glass’ (transparent metal) walls with no ceiling, a kitchenette fully stocked with vegan ingredients (and staffed by ICV chefs), and plenty of spare bed sheets, pillows, and pillow cases down in the storage sub-level beneath the massive (30′-tall canopy bed).

Landscaping is edible-crop bushes and flowers, plus numerous multi-story trees (also for growing & offering various edible fruits).  These are reserved for emergencies and special occasions, though, as their fruits won’t grow back every Sunday if picked that often.  Please bring your own and just enjoy the scents and views.

Don’t worry; if a girl gets some cum in her eyes, there are water stations and ICV ushers to help her wash it back out.

 

2022 Update:

Since Auz now marries more women every weekend, he is here on Saturday mornings before those weddings’ wingsuiting jumps, and not on Sundays (as he wakes with his new wives in Cloud City II, then flies back home to his cabin with Ambi).

Baptized girls still join him in this temple’s upstairs room after the service, but, after they pre-ceremony fuck in that bedroom, they usually wingsuit down to the beach to get married there, then overnight in Cloud City II as the traditional 12-hour Inisfreean honeymoon.

Auz will start overnighting with his daughters in the Spire Temple bedroom since he usually only marries his ICV-daughters; girls who get married to him spend a night with him in Cloud City II, while girls only getting baptized in the Spire Temple spend a night with him in the Spire Temple bedroom.

 

Temple Songs Inisfreeans Sing

Form:

Inisfreeans are a playful, tactile, loving, flirty, openly sexual people.  It isn’t just their culture and status quo; it’s in their blood, wiring, and every fiber of their being.  You will often see them casually making out, massaging, and enjoying romantic orgies, as well as sex dungeons, every possible position, and a vast variety of arousing and satisfying techniques.  In their places of worship, they worship each other, never some god or goddess (or other imaginary friend), and in those special places of their most concentrated sexuality, where they can be more open and showy about all they know and have mastered along these lines, you will find them singing the Inisfreean version of hymns; songs which sound nothing like the ‘zombie yodeling’ of Outlander churches or the monotone chanting of the equally creepy Outlander mosques.  Hymns in Inisfree are sung beautifully, mesmerizingly, enchantingly, and more, and they are laced with the Inisfreean style of jokes; double entendres and sexual innuendos, some of which may also be half-serious.  Some Inisfreean girls call this ‘pornified’.

Brazen Hymn of the Fuck Temple:

Mine eyes have seen the glory of the cumming of the Whores;
They are felching out the vintage where the orgasms are stored;
They hath loosed the fateful squirting of His swift pneumatic sword:
His nut is flowing on.
Glory, glory, anal fisting!
Gory, gory, violent hate sex!
Yummy, yummy, rape roleplay!
Its truth is dicking on.

I have seen Sex in the brothels of a hundred urban sprawls,
Whores have gangbanged on the altars with their pussy dews and drawls;
I can read their slutty tramp-stamps when I order them to crawl.
Fuck Day is coming on.
Glory, glory, B-D-S-M!
Horny, Horny, little schoolgirls!
Saucy, Saucy, former Catholics!
Your religion is at its end.

When I fuck a thirteen year old I can’t tell you how I feel.
‘Statutory rape’ is cried by haters, so with my snipers they’ll deal;
Let the preteen, prepubescent, piss on their wounds before they heal,
Great Sex is turning on.
Glory, glory, all positions!
Glory, glory, cradle robbing!
Police, feds, and jealous nut-jobs!
Your wives-and-daughters are on our side.

I have been with every age group and had their folks admit defeat;
I am sifting out the models, and my dick will be their seat.
Oh, be swift, slave sluts, to answer me! be jubilant, your feet!
Or I’ll piss on your fucking eyes.
Glory, glory, it’s a tag-team!
Glory, glory, have a wet dream!
Glory, glory, and a wife swap!
And an orgy on our slowest day.

In the beauty of the playground ‘Christ’ was moaned across the park,
When a creampie in her slam-hole ‘gave her heart a little start.
If she e’er dares defy me, I’ll fingerblast her ’til she sharts,
Bitch, know your fucking place.
Glory, glory, tight vaginas!
Glory, glory, keep your throats loose!
Glory, glory, ask for seconds!
If you’re good, you get ass-to-mouth.

Girls are coming to my kingdom, drove by drove just like a wave,
Every skin, hair, and eye color; a cornucopia to save,
So their sex shall be my footstool, and the lot of them, my slaves,
I am the new Fucking God.
Glory, glory, enslaved Barbies!
Glory, glory, clone a trillion!
Glory, glory, keep your dick wet.
Freyja would be fucking proud.

 

Covers and Remixes:

The Governor of Inisfree, along with his music band Violent Rebirth, is oft’ rewriting and recomposing the lyrics and scores of many dozens of songs from nearly every genre on Earth. Born a music lover, he (and they; his daughters; the Inisfreean girls) love making much sexier, more honest, more fun versions of all the compositions and other creations they encounter on their ongoing series of expeditions.  You, too, are welcome to join them in this musical evolution process of theirs.  All you need do… is ask.

 

Duh:

* Obviously, we are not serious about literally robbing cradles, pissing on eyes, or putting our hands into anyone’s asshole.  Singing things like that is just one of our fun & proud ways of poking at the lame belief systems –and matching (also lame) songs— of the fallen realms we grew beyond.  We are free to sing and joke how we want here in Inisfree, and we exercise this freedom and power amply.  It is embraced by those who have endured and overcome the same places and other things we have.

 

Novels Excerpt:

Since Faith and Ambi had arrived on a Saturday night, and Faith had chosen her first place to stay in Inisfree the following Sunday morning, that meant it was time for him, as per his weekend schedule, to head up to the Spire Temple and Avalanche Wall to attend the day’s ceremonies and free-fall sports. Hundreds would be gathering up there. Several would probably be volunteering to make a public display of their understanding of the Inisfreean Way. He liked to be present to cheer on such things, congratulating those involved for their studying and graduations within Inisfree’s school system.

 

Location & Layout:

Exterior:

Golden Angelic Trumpeter Statue on Top:

This is the only part of this temple which is lit up at night –and from within; its material is translucent and energized.

Entry:

Interior:

Minecraft 1:1 Model:

Golden Angelic Chandeliers in the Sanctuary:

Cum-baptisms:

2023 Update:  2022 Scale-model in Minecraft

2023 Update 2:  The Bedroom

These images are to give you some idea about the luxuriousness, color scheme, and features of this uppermost room in the temple.